The till with six locks

ਜੈਜੋਂ ਦੁਆਬਾ

Jaijon Doaba, also called Patharanwali, sits in the Mahilpur sub-division of Hoshiarpur district, about 80 kilometres from Jalandhar. It was a trading town. After 1947, when its Muslim workers, artisans and traders left for Pakistan, the trade routes shifted and the town died.

Fewer than 2,000 people live there now, among decaying three-storey havelis and shuttered shops. In one open shop stands an empty galla, a cash till weighing 250 kilos, with six built-in locks. Stone lamp niches in the walls are still black with soot.

Chaman Lal, a sweet-maker, keeps postcards from 1909. Ramesh Kumar, 81, owns a closed three-storey cloth shop.

The town emptied because of emigration rather than partition. Its trading families went to Britain and Canada from the 1950s and 1960s, kept the property, and did not come back, which is why the havelis are standing and locked rather than demolished.

It was a market town for the Kandi belt above it, and when the belt's people left too the market had nothing to serve. The shops are shuttered with stock still in them in several cases.

Jaijon is what a Doaba town looks like at the end of the emigration process rather than the beginning of it, and there are several more like it in Hoshiarpur district. None has been photographed or surveyed.

What we don't know

  • The claim that this was once 'Asia's largest market' is village lore and is not repeated here as fact.
  • What the six locks were for, and who held the keys.
  • How many Doaba towns are in this condition. Nobody has looked.

Where to check this

  1. The Tribune, Kaleidoscope, on Jaijon. The Tribune, Chandigarh - archive ↗

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 69 accounts in The Crossing, the chapter of this site covering 1947 and what it did.