Cotton, and what came after

ਮਾਨਸਾ

Mansa is in the cotton belt of the southern Malwa, dry country on the Ghaggar's old flood plain, made a district in 1992 out of Bathinda. Its water table is deep, its canal water arrives at the tail of the system, and it has among the lowest per capita incomes in Punjab.

The muzara movement of the 1940s was strongest here. Kishangarh, shelled by Patiala state forces in March 1949, is a Mansa village. Bhaini Bagha, Dhalewan and Bhikhi were all in it.

Mansa villages carry a large share of Punjab's landless Dalit population, and the district has been the centre of the movement to enforce the law reserving a third of village common land for Dalit cultivators. Village after village has gone to auction and been contested.

The district produces a great deal of the state's popular music and much of its kabaddi. Moosa, near the town, is where Shubhdeep Singh Sidhu, who recorded as Sidhu Moose Wala, was from. He was shot dead at Jawaharke on 29 May 2022 at twenty-eight.

Bathinda's thermal plants and the pesticide use of the surrounding cotton belt are the background to the health reporting that produced the phrase cancer train.

The district's cotton failed repeatedly and paddy took the land, in the driest country in Punjab with the deepest tubewells and the highest debt.

It has the highest landless share of any district and the muzara movement's villages are in it, which means it has both the sharpest land conflict and the least land to fight over.

It also produces a disproportionate share of the state's musicians and kabaddi players. A district with no other route out produces performers, which is a pattern seen everywhere.

What we don't know

  • How much of the reserved common land has actually passed to Dalit cultivators. Figures are contested between the state and the movement.

Where to check this

  1. Punjab government district statistics for Mansa. Government of Punjab ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Reporting on the shamlat land movement in Mansa villages.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 220 accounts in When the Water Went, the chapter of this site covering Punjab since 1947: land, water, debt and everything after.