The Ad Dharm movement

Mangoo Ram Mugowalia was born at Mugowal in Hoshiarpur district in 1886, went to the United States in 1909, worked on the west coast and was involved with the Ghadar Party, and returned to Punjab in 1925.

In 1926 he founded the Ad Dharm movement, arguing that Punjab's untouchable communities were the original inhabitants of the region with their own religion, and that they were neither Hindu nor Sikh.

The movement's demand was for separate recognition in the census. In 1931 around 418,000 people registered as Ad Dharmi in Punjab, which established the community as a distinct political category and entitled it to separate representation.

Its centre was the Doaba, which had and has the highest Dalit population share in India. Bhagat Ravidas Ji was adopted as its principal figure, and the movement is the direct ancestor of the Ravidassia formation that declared a separate religion in 2010.

It was a Punjabi Dalit political movement, founded by a Ghadar returnee, that won recognition in the census in five years, and it is not in the standard account of either the Ghadar movement or Indian Dalit politics.

The movement was founded in 1926 by Mangoo Ram Mugowalia, a Ghadar returnee, and it argued that the Dalits of Punjab were a separate original community and not Hindus.

It succeeded in getting Ad Dharmi recorded as a separate religion in the 1931 census, which is the only time that has been done anywhere in India.

Its base was the Doaba and its infrastructure was the leather trade's money and the emigration remittance. The Ravidassia institutions of Jalandhar district descend from it.

What we don't know

  • The movement's membership beyond the census registration figure.

Where to check this

  1. Census of India 1931, Punjab. Census of India 2011 - Punjab district census handbooks ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Mark Juergensmeyer, Religion as Social Vision.
  • Ad Dharm movement records.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 49 accounts in Ghadar, the chapter of this site covering the movements against colonial rule, 1907 to 1947.