The brick kilns

The chimneys on the horizon outside a Punjab town belong to Bull's trench kilns, oval brick kilns fired continuously, in which a fire moves around the ring while bricks are loaded on one side and drawn on the other.

Punjab has several thousand of them. They consume soil from the fields around, coal and increasingly whatever else burns, and they are among the largest sources of particulate air pollution in the state.

The workforce is largely migrant and works on advance payment, which in a number of documented cases functions as debt bondage, with whole families including children moulding bricks by hand at piece rates.

Zigzag firing technology, mandated in stages since 2017, cuts emissions substantially and adoption has been partial.

Every concrete house in a Punjab village is made of these bricks, and the labour conditions that produced them are known and not discussed.

A kiln takes the topsoil off a field, usually leased for a term of years, and the field is returned lower and poorer than it was. There is no requirement to restore it.

The advance payment system ties a family to one kiln for a season or longer, and inspection of kilns is minimal.

The kilns are one of the few industries in Punjab where a survey of the workforce has been attempted at all, mostly by unions and academic researchers rather than by the state.

What we don't know

  • The number of workers in Punjab's kilns and their conditions, which are documented only in samples.

Where to check this

  1. Central Pollution Control Board and state directions on brick kiln technology. Punjab Pollution Control Board ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Reporting and NGO documentation on bonded labour in north Indian brick kilns.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 220 accounts in When the Water Went, the chapter of this site covering Punjab since 1947: land, water, debt and everything after.