Chardi kala

The Ardas ends by asking for chardi kala and sarbat da bhala: rising spirit, and the welfare of everyone.

Chardi kala is usually translated as high spirits or optimism and neither is right. It is closer to a state of resilience that does not depend on circumstances, held as an obligation rather than as a mood. A person is expected to be in chardi kala at a funeral.

It is the reason Sikh funerals do not conventionally involve loud mourning, and why the response to a disaster is usually a langar rather than a vigil.

It is also invoked so constantly that it can function as an instruction not to express distress, which is a real cost and is not much discussed.

Sarbat da bhala, the other half, asks for the welfare of all, not of Sikhs. It is the last line said in every gurdwara in the world every day.

The phrase closes the Ardas: the mind in high spirits, and the welfare of all. It is a petition and not a description.

It is used in ordinary speech and it is used at funerals, which is where the meaning is clearest. It is not optimism about the outcome. It is a stance held regardless of the outcome.

The eighteenth century is where the phrase gets its authority. A community that spent fifty years being hunted produced a formula about high spirits and put it at the end of its daily prayer.

What we don't know

  • When each phrase entered the Ardas text, which is not dated.

Where to check this

  1. The text of the Ardas. The Ardas - text in the Sikh Rehat Maryada ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Standard commentaries on Sikh practice.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 67 accounts in The Khalsa Raj, the chapter of this site covering the eighteenth century, from Banda Singh Bahadur Ji to the misls.