The Uganda Railway and after

About 32,000 indentured labourers were brought from India to build the Uganda Railway from Mombasa inland between 1896 and 1901. A large proportion were Punjabis, and among them were many Ramgarhia artisans, carpenters, blacksmiths and masons.

Around 6,700 stayed on at the end of their contracts. They were joined by free migrants, mostly Punjabi and Gujarati, who took up the skilled trades, the public works and the commerce of the three territories.

Gurdwaras were built at Kilindini, Nairobi, Kampala and Makindu. The Makindu gurdwara, in open country on the railway line, has served travellers of every religion since 1926 and is still functioning.

In 1972 Idi Amin expelled the Asian population of Uganda, about 80,000 people, at ninety days' notice. Most went to Britain. Kenya's Africanisation policies had a similar if slower effect.

The Ramgarhia gurdwaras of Britain, in Leicester, Birmingham, Southall and elsewhere, are the direct institutional descendants of that East African community, which is why they are separate from other Punjabi gurdwaras in those towns.

The Uganda Railway was built between 1896 and 1901 with indentured labour from India, a large part of it Punjabi, and the survivors who stayed founded the communities.

Punjabi contractors, artisans, clerks and traders followed, and the Sikh gurdwaras at Nairobi, Kampala and Mombasa date from the first decades of the century.

The expulsion from Uganda in 1972 and the departures from Kenya and Tanzania sent most of them to Britain, which is why so much of the British Punjabi population came by way of Africa.

What we don't know

  • The precise Punjabi share of the railway labour force, which the records do not break down consistently.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Uganda Railway construction records.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 39 accounts in The Kanada Years, the chapter of this site covering Punjabis abroad, from Vancouver in 1897 to now.