Takht Sri Hazur Sahib

Guru Gobind Singh Ji came south with Bahadur Shah's camp and stopped at Nanded on the Godavari in 1708. It was here that he met Madho Das, who became Baba Banda Singh Bahadur Ji, and sent him north.

He was stabbed at Nanded by an assassin, recovered, and the wound reopened. Before he died in October 1708 he installed the Guru Granth Sahib Ji as the eternal Guru, ending the line of personal Gurus.

Takht Sri Hazur Sahib Abchalnagar stands on the site. The present building was built under Ranjit Singh Ji's patronage.

The practice at Hazur Sahib differs from mainstream Punjab practice on several points, including the use of arms in ritual and the presence of certain rites the Rehat Maryada does not prescribe. It follows its own maryada and is administered under Maharashtra state law.

A permanent Punjabi community has lived at Nanded since the eighteenth century, speaking a Punjabi that separated from Punjab's three hundred years ago.

Guru Gobind Singh Ji died at Nanded in 1708, and it is where the Guruship passed to the Guru Granth Sahib Ji, which makes it the site of the tradition's central constitutional act.

The maryada there differs from Amritsar's in several particulars, and those differences are old and are periodically argued about.

The gurdwara was built under Maharaja Ranjit Singh Ji. The community around it, largely Marathi-speaking Sikhs descended from the Guru's escort, has been there three centuries.

What we don't know

  • The identity of the assassin and who sent him.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Takht Sri Hazur Sahib institutional records.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.