The Jaito morcha

When Maharaja Ripudaman Singh of Nabha was forced to abdicate in July 1923, Sikhs across Punjab read it as British interference and began a protest at Gurdwara Gangsar at Jaito in his state.

The administration broke up an akhand path in progress. The demand became the right to complete it. From then on jathas of five hundred marched to Jaito in succession, month after month, to be arrested.

On 21 February 1924 a jatha was fired on as it approached the town. The Akali count of the dead was around a hundred; the official figure was much lower. Hundreds were wounded.

The morcha ran into 1925 and involved thousands of arrests. Jawaharlal Nehru, who came to observe in September 1923, was arrested and held in Nabha jail. It was his first imprisonment and he wrote about it.

The campaign ended with the Sikh Gurdwaras Act of 1925, which was the movement's object in a broader sense, though Nabha's Maharaja was never restored.

The jathas were organised at the Akal Takht, numbered, and sent out on a fixed schedule, so that the arrest of one was followed immediately by the arrival of the next.

That is the method the Akali movement used throughout: a queue of volunteers, a public departure, no resistance on arrest, and the whole thing reported in the Punjabi press.

The morcha ran into 1925 and ended with the passage of the Sikh Gurdwaras Act. It is the last of the morchas and the one that produced the legislation.

What we don't know

  • The death toll of 21 February 1924, which official and Akali sources report very differently.

Where to check this

  1. Sikh Gurdwaras Act, 1925. India Code - full text of central and state legislation ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Jawaharlal Nehru, An Autobiography.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 49 accounts in Ghadar, the chapter of this site covering the movements against colonial rule, 1907 to 1947.