The Jarg mela and the clay horses

The Jarg mela is held in March at a shrine to Sheetla, associated with smallpox, at Jarg village near Payal in Ludhiana district.

The distinctive offering is a clay horse. Families bring or buy small unfired clay horses and leave them at the shrine, in fulfilment of a vow, usually for a child's recovery from illness.

The horses are made by local potters for the fair and are sold nowhere else. It is a specific craft with a specific ritual purpose and one annual market.

Smallpox was eradicated in India in 1977 and the shrine and the vow continue.

Punjab is full of observances of this kind, each tied to one village, one season and one object, and almost none of them has been recorded.

Sheetla is the goddess associated with smallpox across northern India and the vow made at her shrines was for a child's recovery or protection. The horse is the mount offered to carry the goddess, or the affliction, away, depending on which villager is explaining it.

The potters who make the horses work for weeks before the fair and sell them at it. The horses are unfired or lightly fired, so they do not last, and what is bought at the mela is not meant to.

The mela draws from the villages around Jarg and from Ludhiana. It is not in the state tourism calendar and nothing has been published about it beyond newspaper coverage in the week it is held.

What we don't know

  • How many potters still make the horses and whether the practice is continuing.
  • How old the Jarg mela is, and whether the clay horse offering predates the smallpox association, is not recorded.

Where to check this

  1. Punjab district gazetteer material on the Ludhiana fairs. Punjab district gazetteers and settlement reports (Internet Archive) ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Reporting on the Jarg mela.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.