The Jat Sikhs

Jats are the largest landholding community in Punjab and Jat Sikhs are the dominant group in rural Punjab by land, by numbers in most villages, and by political representation. Almost every Chief Minister of Punjab has been one.

The community's origins are argued: pastoralists who settled, an agricultural population that consolidated in the medieval period, or something else. The evidence does not settle it and the claims made about it are usually claims about status.

Large numbers took amrit in the eighteenth century and the Khalsa's leadership from the misl period onward was substantially Jat. That association shaped how the tradition developed and how it is perceived.

The community holds most of Punjab's agricultural land, carries most of its agricultural debt, and provides most of its emigrants and a large share of its soldiers.

It is also the group whose position in the village makes caste in Punjab operate the way it does, which is stated on the caste page on this site and belongs here too.

The Jats are the landholding cultivating community of the Punjab and they are the majority of Sikhs in the state, which is why Punjab's politics, its land and its religious institutions run together.

They are Sikh, Hindu and Muslim across the region, and the got system, the marriage rules and the village structure are shared across all three.

The identification of Sikhism with one community is a fact about the demography rather than about the teaching, and the tension between those two is a permanent feature of Sikh public argument.

What we don't know

  • The origin question, which is not resolvable on present evidence.

Where to check this

  1. Census of India data on landholding and community. Census of India 2011 - Punjab district census handbooks ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Academic work on Punjab's agrarian structure.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.