The jutti

The Punjabi jutti is a leather shoe with no left or right, made on a single last, stitched rather than glued, and embroidered on the upper in silk or metal thread. The Malwa towns of Muktsar and Malout, and Patiala, are the main centres, and the Amritsar style is distinct.

The tilla jutti of Patiala uses gold-coloured metal thread on velvet or leather and is the wedding shoe. The everyday village jutti is plain leather and lasts years.

The trade is caste-based. The tanning, the cutting and the stitching were done by communities treated as untouchable, and the embroidery often by women of those households, and the shoes were worn by everyone.

Machine-made imitations and imported uppers have taken most of the market. Actual hand-stitched juttis, on a hand-cut sole, are a small and shrinking share and are sold at prices that do not reflect the work.

Punjab's leather craft is one of the clearest cases where the object is celebrated and the people who make it are not.

The construction is the same everywhere: a leather sole, no left and right distinction, a closed upper, and stitching that goes through rather than being glued.

The decoration is what differs by town. Muktsar and Malout work in embroidery, Patiala in tilla, the gold thread work, and Amritsar in its own forms.

The whole trade runs on household piece work and on traders who hold the market. It is one of the few crafts in Punjab that is still commercially alive and the maker's share of the price is very small.

What we don't know

  • Current numbers of working jutti artisans, which are estimated and not counted.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Ministry of Textiles handicraft documentation on Punjab footwear.
  • Reporting on the Punjabi jutti trade.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 29 accounts in What the Hands Made, the chapter of this site covering the crafts, the buildings and the objects.