Bhai Kahn Singh Nabha

Bhai Kahn Singh Nabha was born at Sabaz Banera in Patiala state in 1861 and served the Nabha court. He was the outstanding Sikh scholar of his generation.

In 1898 he published Ham Hindu Nahin, we are not Hindus, arguing in dialogue form that Sikhi is a distinct religion. It was the decisive intervention in the argument the Singh Sabha and the Arya Samaj were having and it shaped Sikh self-definition for the next century.

His major work is the Gurshabad Ratnakar Mahan Kosh, published in 1930, an encyclopaedia of Sikh literature, history, music, terminology and reference in four volumes, compiled over fourteen years. It remains the standard reference in Punjabi and nothing has replaced it.

He worked with Max Arthur Macauliffe on The Sikh Religion, the six-volume English work of 1909, and Macauliffe acknowledged the debt.

He was a courtier, a lexicographer and a polemicist, and the encyclopaedia outlasted the polemic.

He worked in the Nabha state service and advised its ruler, and the Mahan Kosh was written alongside that work rather than inside a university.

Ham Hindu Nahin, published in 1898, argued that Sikhs are a distinct community, and it was the central text of the Singh Sabha's case in the period.

He also wrote on Sikh music and on the correct reading of gurbani, and compiled a Gurmat dictionary before the encyclopaedia. The Mahan Kosh is the survivor of a working life of reference books.

What we don't know

  • The extent of his unpublished papers.

Where to check this

  1. Bhai Kahn Singh Nabha, Mahan Kosh, 1930, and Ham Hindu Nahin, 1898. Bhai Kahn Singh Nabha, Mahan Kosh (Internet Archive) ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Max Arthur Macauliffe, The Sikh Religion, 1909.

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How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 122 accounts in Under the Company, the chapter of this site covering British Punjab, from annexation to the canal colonies.