The Khatri and Arora names

Khatri surnames include Kapoor, Khanna, Malhotra, Mehra, Chopra, Sethi, Tandon, Bedi, Sodhi, Trehan, Bhalla, Puri, Talwar, Anand, Nanda, Sahni and Kohli.

Bedi, Sodhi, Trehan and Bhalla are the four Khatri subgroups from which the Gurus came: Guru Nanak Dev Ji was a Bedi, Guru Angad Dev Ji a Trehan, Guru Amar Das Ji a Bhalla, and the remaining seven Gurus were Sodhis.

Arora surnames include Arora, Chawla, Bhatia, Gaba, Wadhwa, Nagpal, Narula, Sachdeva, Chhabra and Ahuja.

These were the trading, banking and clerical communities of Punjab and were concentrated in the towns, particularly in west Punjab, which is why almost all of them moved to India in 1947.

A very large share of Indian business, cinema and public life carries these names, and almost all of those families were refugees in 1947 or descend from ones who were.

The names are a map of an urban Punjab that no longer exists on the ground it grew in.

The Khatri subgroups were ranked among themselves, in a hierarchy that governed who could marry whom and which was the source of long arguments inside the community.

The Arora communities were concentrated further west and south, in Multan, Dera Ismail Khan, Sindh and the Derajat, and their trade ran along the Indus routes.

The names travelled with the trade before 1947 and with the refugees after it. A Kapoor in Bombay, a Chawla in Nairobi and a Sethi in London all carry a Punjabi town's commercial history in the name.

What we don't know

  • Nothing central.

Where to check this

  1. Colonial ethnographic surveys of Punjab. Punjab district gazetteers and settlement reports (Internet Archive) ↗

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.