Lahore now

Lahore is the cultural capital of Pakistan and the largest Punjabi city in the world.

It holds the Lahore Fort, the Badshahi Mosque, the Wazir Khan Mosque, the Shalimar Gardens, Jahangir's tomb, the samadhi of Ranjit Singh Ji, Data Darbar, the shrine of Madho Lal Hussain, the Lahore Museum, Government College, the National College of Arts and the Punjab Archives.

Its Sikh-period fabric, the gurdwaras, the havelis of the sardars and the samadhi, is substantial and largely uncatalogued.

The Walled City of Lahore Authority has carried out significant conservation work since 2012, including on the Wazir Khan Mosque and the Shahi Hammam, which is more sustained heritage work than anything in Indian Punjab.

Amritsar is fifty kilometres away. The two cities were one urban system for centuries and now have no road, rail or trade link.

Everything in Punjabi culture that is not agricultural came out of Lahore, and Indian Punjab has spent seventy-eight years without it.

Its institutions were the ones an entire region used: the university, the medical college, the museum, the film industry, the newspapers, the publishing houses and the courts.

Its Sikh period buildings include the samadh of Maharaja Ranjit Singh Ji, Gurdwara Dera Sahib, the havelis of the sardars, and the Hazuri Bagh baradari, which was built out of material taken from other buildings.

Indian Punjabis reach it, when they reach it, on a visa for a named shrine and a fixed number of days. Almost nobody from this side has simply walked around the city.

What we don't know

  • The extent of surviving Sikh-period fabric in Lahore, which has not been surveyed.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Walled City of Lahore Authority conservation records.
  • Standard histories of Lahore.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 69 accounts in The Crossing, the chapter of this site covering 1947 and what it did.