Manikaran and the hill gurdwaras

Manikaran in the Parvati valley has hot springs so hot that food is cooked in them, and the langar at the gurdwara there is cooked in the spring water. Rice is put in cloth bags and lowered in.

The site is shared. It is a Hindu pilgrimage place associated with Shiva and Parvati and a Sikh one associated with a visit by Guru Nanak Dev Ji and Bhai Mardana Ji, and both establishments are there together and have been for a long time.

The hill gurdwaras generally, at Manikaran, Rewalsar, Paonta, Kiratpur and Anandpur, mark the edge of the plain where the Sikh tradition met the hill states.

Rewalsar in Mandi district is shared three ways, by Buddhists as the birthplace of Padmasambhava, by Hindus, and by Sikhs for a gurdwara built by Ranjit Singh Ji.

These shared sites are the ordinary condition of religion in this region and they are less discussed than the disputes.

The springs are geothermal and the valley sits on a fault. That is also why the road into it is closed by landslides several times a year and why the pilgrimage season is short.

Guru Nanak Sahib Ji is recorded in the tradition as having visited, and the site is shared with a Hindu observance of long standing.

Manikaran, Rewalsar, Paonta and Hemkunt are the mountain edge of the Sikh sacred map, and the journeys to them are made by families from the plains in summer.

What we don't know

  • The date of the Sikh establishment at Manikaran.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Gurdwara records at Manikaran and Rewalsar.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.