Who is left in the village

Emigration takes the young. What is left in a heavily emigrated Punjab village is an older population, a shrinking school roll, and houses maintained by caretakers for owners who visit once every few years.

Punjab's fertility rate is below replacement and has been for some time, and its population growth is among the lowest in India.

The old age pension is small and delayed. Care for the elderly falls on whoever is present, which is often a daughter-in-law or nobody.

Old people living alone while their children are abroad is a recognised category in the Doaba, with its own vocabulary, and there are organisations and police arrangements specifically for them because they are targets for crime.

The village that funds a marble gurdwara from Canada and cannot staff its own school is the same village, and the money and the absence come from the same decision.

This is the demographic consequence of a century of emigration and it has arrived faster than anyone planned for.

A Doaba village with heavy emigration has an age profile like a European one: few people between twenty and forty, and a large number over sixty.

The old stay with a caretaker or alone, and the money comes every month. What does not come is anybody to take them to a hospital.

There is no old age care infrastructure in rural Punjab beyond the pension and the family, and the family is the part that has moved.

What we don't know

  • Village-level demographic data on emigration effects, which is not collected.

Where to check this

  1. Census of India and Sample Registration System data for Punjab. Census of India 2011 - Punjab district census handbooks ↗

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Punjab NRI affairs and social security records.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 220 accounts in When the Water Went, the chapter of this site covering Punjab since 1947: land, water, debt and everything after.