The khoji

A khoji is a tracker: a person who can read footprints in sand and dust and follow a man, an animal or a cart across country.

It was a recognised profession in Punjab and Sindh, used to trace stolen cattle, which in the bar country was the standard crime, and to follow thieves. The khoji's evidence was accepted in village dispute settlement and in some cases by courts.

The skill is specific and learned: reading depth, gait, load, age of the track, and distinguishing individuals.

The Border Security Force employs trackers on the Punjab and Rajasthan borders for exactly this, and the skill survives there because a smuggler crossing a ploughed strip leaves marks.

It is one of the oldest specialised occupations in this landscape and it survives now almost entirely inside a security force.

Nobody has recorded how it is taught.

A khoji reads the ground for direction, for how many, for how heavy and for how long ago. The judgement about time is made from the edges of the print and from how the sand has moved in it.

The Punjab and Sindh police used khojis formally into the twentieth century and a khoji attached to a police station was a post with a name and a pay scale. Cattle theft in the bar districts kept the profession employed for as long as cattle were the wealth worth stealing.

The Border Security Force trains and employs trackers and recruits from families that already have the skill. There is no manual and no course outside that.

What we don't know

  • How the skill is transmitted and how many practitioners remain.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Ethnographic and colonial accounts of tracking in Punjab and Sindh.
  • Border Security Force practice.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.