A Punjabi household's religious year involves travel: to Anandpur at Hola Mohalla, to Muktsar at Maghi, to Damdama Sahib at Vaisakhi, to Amritsar at any time, to Nankana Sahib if a visa can be got.
Punjabi Hindu households go to Jwalamukhi, Chintpurni, Naina Devi and Vaishno Devi, on foot in jathas with a red cloth, and Punjabi Sikh households go to a good many of the same places.
Ravidassia families go to Benares for the birth anniversary of Bhagat Ravidas Ji, by special train, in very large numbers.
Valmiki families go to Ram Tirath near Amritsar in November.
Muslim families in Malerkotla and elsewhere go to Haider Sheikh's shrine and to the urs at the surviving dargahs.
The pilgrimage map of Punjab crosses every religious boundary the twentieth century drew, and always has.
The travel is organised by sangats and village committees rather than by tour operators, and the buses are hired collectively. A village will fill four or five buses for a single trip.
The walking pilgrimages to the hill shrines run in the Navratri periods, and the roads out of Punjab into Himachal carry walkers in numbers large enough to need traffic management for a fortnight.
Households also travel to Nanded and Patna for the Sikh sites outside Punjab. Those two are the long journeys most families make once rather than annually.