The six seasons

The traditional reckoning has six seasons, each of two months: Basant the spring, Grikham the hot weather, Varsha the rains, Sharad the autumn, Hemant the early winter and Shishir the cold.

In practice Punjab has three: a cold winter with fog, a very hot dry summer reaching the high forties, and a monsoon of two and a half months.

The agricultural year runs on the two crops rather than the six seasons, and the desi months are the working calendar.

Basant, in late January or February, is the mustard flowering and the kite festival, and yellow is worn for it.

The heat of May and June, before the monsoon breaks, is when the loo blows, a dry wind off the desert that can be lethal, and the traditional response was to stay inside behind wet screens of khas grass.

Punjab's climate is one of extremes and everything on this site, the crops, the buildings, the clothes, the food and the festivals, is an answer to it.

The six are basant, garmi, barsat, patjhar, sardi and sheet, and the Indian calendar's twelve months pair into them, which is the frame the barah maha uses.

The agricultural year has two: rabi sown in winter and cut in spring, and kharif sown in the monsoon and cut in autumn. Everything else in a village calendar hangs off those two.

The fairs sit at the joints. Lohri and Basant at the turn of winter, Vaisakhi at the wheat harvest, Teej in the monsoon, and the Diwali fairs after the kharif is in.

What we don't know

  • Nothing central.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • India Meteorological Department climate normals for Punjab.
  • Punjabi almanac and agricultural calendars.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.