Other people doing this

This project is not the only one and is not the most important.

The Panjab Digital Library digitises manuscripts and periodicals and puts them online free. The 1947 Partition Archive recorded thousands of oral histories before the generation went. The Citizens' Archive of Pakistan does the same on the other side. The Partition Museum at Amritsar collects objects and testimony.

The Desh Bhagat Yaadgar Hall at Jalandhar holds the Ghadar movement's own records, assembled by its survivors.

Individual researchers, village history groups, YouTube channels that find people's ancestral villages across the border, and diaspora family history projects are doing more of this work than any institution.

Punjabi University's transliteration tools make the two scripts readable to each other and were built by an underfunded department.

Anyone starting should look at what these have already done before beginning, and should give whatever they collect to one of them rather than leaving it on a phone.

The work is distributed and unfunded and it is happening, and the only thing missing is scale.

The Panjab Digital Library, the Partition Archive, the Sikh Heritage projects, the university folklore departments and a number of individual photographers and writers are all working on parts of this.

They do not talk to each other much and their material sits in separate places with separate access rules.

A shared index of what has already been collected would save every future project a year. Nobody has built one and it is the least glamorous and most useful thing available to be done.

What we don't know

  • A full list of Punjab documentation projects. There is no directory of them, which is itself a gap.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • The projects named.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.