Raikot

Rai Kalha III of Raikot, a Muslim chief of the Rai family, received Guru Gobind Singh Ji after Machhiwara and sheltered him.

The Guru had no news of his mother or his two younger sons. Rai Kalha sent his own man, Noora Mahi, to Sirhind to find out. He came back with the account of the bricking up and of Mata Gujri Ji's death.

The tradition holds that the Guru was sitting under a tree when the news came, and that he pulled up a plant by the roots with the point of his arrow and said that the roots of the tyranny had been pulled up in the same way.

Gurdwara Tahliana Sahib at Raikot marks the site. A vessel and other relics associated with the visit are held by the Rai family's descendants.

A Muslim chief sheltered him and sent a messenger sixty kilometres to bring him the news of his children. Rai Kalha's family kept the relics and the story for three hundred years.

The Rais held a territory of several hundred villages around Raikot and Jagraon, one of the larger Muslim chiefships south of the Sutlej, and they were among the powers the misls had to come to terms with rather than simply absorb.

Machhiwara and Raikot are about forty kilometres apart with Alamgir between them. The whole of that week sits on one short road through Ludhiana district and none of it is laid out as a route.

Gurdwara Tahliana Sahib marks the stay. The Rais' territory was taken by the British in 1849 and the family's buildings at Raikot are gone or unrecognisable.

What we don't know

  • The present whereabouts and condition of the relics held by the Rai family.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Gurdwara histories at Raikot.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.