The weapons and the relics

Weapons and objects associated with the Gurus are held at Takht Sri Hazur Sahib at Nanded, at Anandpur, at Patna Sahib, at Sis Ganj at Delhi, and in a number of private family collections across Punjab.

They include swords, a chakar, arrows, a comb, garments and other items. Several are displayed on specific days each year and drawn very large crowds.

Their authentication is a matter of custodial tradition rather than of documented provenance in the modern museum sense, and no scientific examination has been made of most of them.

A number of Sikh relics and manuscripts are in British collections, taken after 1849 or acquired later, including items from the Lahore toshakhana.

The Nanded weapons in particular are central to the practice at that takht and are treated as devotional objects rather than as museum pieces, which is the custodians' right and which does mean they are not catalogued.

There is no consolidated inventory of Sikh relics anywhere in the world.

At Hazur Sahib the weapons are brought out and bathed in the presence of the sangat on fixed days. That is a devotional act rather than an exhibition, and photography of it is generally not permitted.

Almost none has been examined by anybody with the metallurgical or documentary training to say anything about it. Attribution rests on custody and on tradition.

Objects have been sold abroad and Sikh material appears in auction catalogues regularly. There is no register of what exists, which makes recovering anything stolen essentially impossible.

What we don't know

  • A complete inventory and provenance record. None exists.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Institutional records of the takhts.
  • Museum catalogues of Sikh material in British collections.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.