Ustad Daman

Chiragh Din, called Ustad Daman, was a tailor in the old city of Lahore who became the great Punjabi poet of the Pakistani side of the border and never stopped being a tailor.

He wrote in Punjabi at a time and place where serious poetry was expected to be in Urdu, and he refused to switch. He read at mushairas in a Punjabi that the audience spoke at home and did not expect from a stage.

His most famous lines are on Partition: that whether or not we say it openly, we have all lost in this, and that both countries have been ruined by freedom.

He was jailed under several Pakistani governments. A bomb was found in his house after one of his poems against Ayub Khan. He lived in a small room attached to a shrine near the Badshahi Mosque and refused offers of a better one.

He came to India in 1958 and read at a mushaira in Delhi, where he wept.

He is barely known in Indian Punjab, which is the ordinary condition of Pakistani Punjabi literature on this side of the line.

He was a tailor of Lahore who wrote and performed in Punjabi at a time when the city's literary establishment worked in Urdu, and he refused to move.

His couplet about both countries having lost in 1947 is the most quoted line about Partition on either side, and he recited it in Delhi in front of Nehru.

His work was not collected in his lifetime and much of it existed only in performance. What was published afterward was assembled from recordings and from what listeners had written down.

What we don't know

  • The full corpus, much of which was performed and not written down.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Ustad Daman's collected Punjabi poems.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 69 accounts in The Crossing, the chapter of this site covering 1947 and what it did.