What has not been written down

A partial list, from the pages on this site, of things about Punjab that no institution holds a record of.

The names on village war memorials. The inscriptions on village gates. The stories attached to jatheras. The samadhs in the fields and their condition. The manuscripts in gurdwara almirahs. The unexpurgated giddha boliyan. The riddles and tales an old woman knows. Which villages the Komagata Maru passengers came from. Who the truck painters are. What happened to the bar pastoralists after the canals. The pre-1900 buildings in the small towns. The etymologies of twelve and a half thousand settlement names.

None of these requires a grant, a degree or an institution. Every one of them requires somebody to go and ask, and to write the answer down where it can be found again.

This site is a place to put the answers. It is not a substitute for going.

The instruction at the bottom of every page on this site is the same: nobody from this project has stood there, and a correction from someone who has takes precedence over everything above it.

What a village ate in 1900, what a household earned, who worked for whom and on what terms, what was sung at a particular well, what the fields were called.

None of it is in the record because the record was made for revenue and for policing, and neither of those needed it.

Some of it is still in living memory. Most of it will not be in ten years, and nobody has asked.

What we don't know

  • By definition, all of it.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • The gaps recorded in the What we don't know sections of this site's own pages.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 120 accounts in The Village Itself, the chapter of this site covering how a Punjabi village works and what it holds.