Where Chamkila was born

ਦੁੱਗਰੀ

Amar Singh Chamkila was born at Dugri near Ludhiana on 21 July 1960, into a poor Dalit Sikh family.

His shrine in the village is a small arrangement of laminated newspaper cuttings and photographs beside a rubbish dump. An annual mela on 8 March, the date of his killing, draws hundreds of singers.

Dugri is now inside Ludhiana. The village name survives as the name of an urban colony, which is the ordinary fate of villages absorbed by Punjab's cities.

Between Ludhiana and Mohali, several hundred villages have been taken into urban areas in the last forty years. Their names are on the sector boards and their histories are not recorded anywhere.

A village absorbed into a city keeps its got, its gurdwara and its cremation ground for about a generation, and then keeps only its name.

Chamkila and Amarjot were shot dead at Mehsampur in Jalandhar district on 8 March 1988. He was twenty-seven. Nobody has been convicted.

He came from a Dalit family and worked in a Ludhiana mill before he sang. The class position is part of why the establishment disliked the work and part of why the audience was as large as it was.

The village shrine is kept by his family and by people who come for it. There is no museum, no archive of his recordings held anywhere official, and no complete discography.

What we don't know

  • Whether the shrine has any custodian.
  • A complete list of his recordings, with dates, has never been compiled, and the masters are in private hands if they survive at all.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • ThePrint ground report.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 39 accounts in The Kanada Years, the chapter of this site covering Punjabis abroad, from Vancouver in 1897 to now.