Nanak Jhira, Bidar

Gurdwara Nanak Jhira at Bidar in Karnataka marks a visit by Guru Nanak Dev Ji during his southern travels. The account is that the area had no drinking water and that a spring came at the place he indicated. The spring still runs and the gurdwara is built around it.

Bhai Sahib Singh Ji, one of the Panj Piare, was a barber of Bidar. Bhai Mohkam Singh Ji was a calico printer of Dwarka and Bhai Himmat Singh Ji a water carrier of Jagannath Puri.

That three of the five men who constituted the Khalsa at Anandpur in 1699 came from Karnataka, Gujarat and Odisha is the single strongest piece of evidence that the early Panth was not a regional formation.

Jinvara near Bidar is where Mai Bhago Ji settled after 1708 and where her gurdwara stands.

There is a settled Sikh community in the Bidar and Nanded region descended from the eighteenth century, and it is Punjabi-speaking in a Kannada and Marathi-speaking country.

Bidar was a sultanate capital with a fort, a madrasa and a set of tombs, and the town the Guru is recorded as having reached was one of the larger cities of the Deccan at that date.

Bhai Sahib Singh Ji, one of the Panj Piare, came from Bidar, which ties the town to Anandpur across two centuries and a thousand miles.

The gurdwara is a major stop on the southern circuit with Nanded, and its sangat includes local Kannada-speaking families.

What we don't know

  • The dating of the Bidar visit.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Gurdwara records at Nanak Jhira and Jinvara.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.