Mai Bhago Ji

Mai Bhago Ji was born at Jhabal Kalan in Amritsar district, granddaughter of Pero Shah, a Sikh of Guru Arjan Dev Ji's time.

When forty men of the Majha left the siege of Anandpur in 1704 after signing the bedava, she went to their villages and shamed them, and the women of those villages with her. The forty returned, and she rode with them.

At Khidrana in 1705 they fought an imperial column. All forty were killed or mortally wounded. She was wounded and survived.

She afterwards served in Guru Gobind Singh Ji's personal bodyguard, in male dress, and went south with him. After 1708 she settled at Jinvara near Bidar in Karnataka and lived as an ascetic. Gurdwara Tap Asthan Mai Bhago is there, and her weapons are held at Nanded.

She is the only woman in Sikh tradition who is remembered primarily as a soldier, and she is remembered for making men go back rather than for anything she did with a spear.

She shamed the forty who had left the Guru at Anandpur into going back, and she fought at Khidrana with them in December 1705.

She survived. She afterward served in the Guru's guard and went south with him, and she died at Jinvara in Karnataka, where a gurdwara marks the place.

Her weapon is held at Nanded. She is the one woman in the Sikh martial tradition with a full account attached to her and she has almost no scholarly literature.

What we don't know

  • Her dates, which are traditional.
  • Whether contemporary sources name her at Khidrana or whether the naming is later.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Gurdwara records at Jinvara and Nanded.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 130 accounts in The Ten, the chapter of this site covering the Gurus, from 1469 to 1708.