The morcha of the keys

In October 1921 the Deputy Commissioner of Amritsar took possession of the keys of the toshakhana of the Golden Temple, the treasury holding the shrine's valuables, and handed them to a government-appointed manager rather than to the SGPC.

The Akalis treated this as the government asserting control over the central Sikh shrine. A campaign of protest and arrest followed. Around 150 leaders were jailed, including Baba Kharak Singh.

In January 1922 the government gave way. The keys were returned in open assembly to Baba Kharak Singh.

Gandhi sent a telegram calling it the first decisive battle for India's freedom won. The phrase is quoted constantly in Punjab and rarely elsewhere.

The episode established that the SGPC, an elected Sikh body, held the shrines. Everything about Sikh institutional politics since runs through that.

The government's stated position was that it was protecting the property while a management dispute ran. That framing collapsed once the arrests began, because a custody question does not require a hundred and fifty arrests.

The agitation that followed filled the jails and was conducted without violence, which was the Akali method throughout this period. The government's retreat came when the arrests became politically unsustainable.

The Sikh Gurdwaras Act followed three years later and put the shrines under an elected committee by statute. This is the point at which that outcome became inevitable.

What we don't know

  • The precise legal basis on which the keys were seized in the first place.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Contemporary press and Gandhi's telegram.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 49 accounts in Ghadar, the chapter of this site covering the movements against colonial rule, 1907 to 1947.