The Punjabi music business

Punjabi popular music is one of the largest regional music industries in the world by streaming volume, and it operates almost entirely outside the Hindi film system that dominates Indian music.

The structure is singer-led. A singer, a lyricist, a producer and a video crew make a single, put it on YouTube, and tour on the strength of it. Labels came later and have never controlled it the way they control other markets.

The subject matter of a large share of it is money, cars, guns, caste pride and rural masculinity. That has been criticised inside Punjab for two decades, including by the state government, which has periodically tried to regulate it, and it continues because it sells.

There is also a serious tradition running through the same industry: Sufi and folk material, and the songs of Shiv Kumar Batalvi, Surjit Patar and the qissa repertoire, recorded continuously by every generation.

The industry has been touched repeatedly by actual violence, including the killing of Sidhu Moose Wala at Jawaharke in 2022, which was reported worldwide.

The business runs on video platforms and on the live circuit, and the money is in shows abroad rather than in recordings anywhere.

Toronto and Vancouver are as much production centres as Mohali, and a track can be written in Punjab, recorded in Canada and released to both audiences at once.

The lyrical content, particularly the gun and the caste assertion, is a standing public argument in Punjab, and the industry's response has been that it sells.

What we don't know

  • Revenue figures, which almost no participant publishes.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Streaming platform regional data.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 220 accounts in When the Water Went, the chapter of this site covering Punjab since 1947: land, water, debt and everything after.