Sassi Punnun

Sassi was a Brahmin's daughter at Bhambore in Sindh, set adrift as an infant and raised by a washerman. Punnun was a Baloch prince of Kech in Makran. They married. His brothers drugged him at the wedding and carried him off on a camel.

She woke, found him gone, and walked into the desert after the tracks. She died of thirst on the way. He came back and died at the same place.

The story belongs as much to Sindh and Balochistan as to Punjab, and the Punjabi version is Hashim Shah's, written around the turn of the nineteenth century.

It is the one qissa in which the woman does the journey. The others wait or are taken. Sassi walks, and the walking is what the poem is about.

Shah Abdul Latif Bhittai's Sindhi treatment in the Shah jo Risalo is the other great version, and the two traditions sing the same story in different languages on either side of a border that did not exist when it was written.

The qissa is set at Bhambore on the Indus delta and in the Makran, and the geography of it is Sindhi and Baloch rather than Punjabi.

Hashim Shah's Punjabi version is the one read in Punjab. The story travels in Sindhi and Balochi as well, which makes it one of the few narratives shared across all three.

The ruins at Bhambore have been excavated and are identified with a port of the early Islamic period. The story is fixed to a real place that was abandoned before the story was written down.

What we don't know

  • Hashim Shah's dates, given between 1735 and 1843 in different sources.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Hashim Shah, Sassi Punnun.
  • Shah Abdul Latif Bhittai, Shah jo Risalo.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 62 accounts in What the Voice Carried, the chapter of this site covering the poetry, the music and the oral tradition.