Master Tara Singh

Master Tara Singh was born at Haryal in Rawalpindi district in 1885 into a Hindu family and became a Sikh as a student. He taught at Lyallpur, which is where the title Master comes from, and led Sikh politics for forty years.

He was central to the Gurdwara Reform Movement, the Akali Dal and the SGPC. In 1947 he was one of the principal Sikh negotiators, and his position, that the Sikhs could accept neither Pakistan nor an undivided Punjab under a Muslim League government, was one of the factors that made partition of the province rather than of the country the outcome for Punjab.

After 1947 he led the Punjabi Suba campaign. He undertook a fast in 1961 which he broke without achieving the demand, and his standing never recovered. Sant Fateh Singh displaced him.

The Punjabi Suba was granted in 1966, five years after his fast and a year before his death.

He is a difficult figure and he is treated as one in Punjab. He held Sikh politics together for four decades and he is blamed by some for 1947 and by others for the delay in 1966.

He led the Akali Dal for most of three decades, from the gurdwara movement through the negotiations over partition to the Punjabi Suba campaign.

He is remembered for a decision and a demand: the rejection of a separate Sikh state in the 1940s, and the campaign for a Punjabi speaking state that succeeded after he had lost the leadership.

He broke a fast in 1961 without the demand being met and never recovered his position. He had been a schoolteacher, which is where the title came from.

What we don't know

  • The full content of the Sikh leadership's discussions in 1946 and 1947, much of which was not minuted.

Where to check this

Named but not linked. These are real, findable documents. This project has not consulted them for this page.

  • Contemporary records of the 1947 negotiations.

This page has not yet been read through by the editor. Treat it with more caution than the rest.

How this page was written. The text is compiled from the standard published histories and reference works, not from a document held in hand. Nobody from this project has visited the place or read the archive. The list above is where a reader can go to check it, not a record of what was consulted line by line. Dates and figures are the received account. If you hold something better, write in and it will be corrected.

This is one of 69 accounts in The Crossing, the chapter of this site covering 1947 and what it did.